Kris Sacred Art Which Has Parhyangan Value Based on Sundaram's Satyam Siwam

Authors

  • I Made Ardika Yasa Faculty of Education, Undiksha Singaraja, Singaraja, Indonesia
  • I Made Sutajaya Faculty of Education, Undiksha Singaraja, Singaraja, Indonesia
  • I Wayan Suja Faculty of Education, Undiksha Singaraja, Singaraja, Indonesia

DOI:

https://doi.org/10.46799/incosst.v1i1.2

Keywords:

Kris, Art, Cultural Heritage

Abstract

This article explains how a keris which is a cultural heritage of the adhi luhung ancestors of the Indonesian nation besides having artistic value also has sacredness because the keris is made through a special ritual procession so that it has magical power that can provide a fortune or benefit on a scale and no basis to the owner. The kris is so in this article will discuss and review about the kris which is a sacred art object that has magical values ??ethically, aesthetically and logically has historical, isoteri and philosophical values, so that it has Parhyangan value which in Hinduism is contained in the Tri Hita Karana teachings and based on Satyam Siwam Sundaram. Keris apart from being a work of art that has aesthetic value is also a ritual medium in carrying out spiritual activities because it has magical value. Before making a keris, an Empu should perform self-purification first and perform tapa brata in order to get pawisik so that he can determine what ingredients are right and what kind of keris kitchen is suitable for the buyer of a keris. the term Sidhikoro / pasupati with the aim that the keris has supernatural powers which is often known as metaksu / beryoni so that the owner of the keris will get good luck and positive benefits in living life.

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Published

2022-11-26